Do you, like me, have a complicated relationship with the news? I find it almost magnetic—I want to know “what is going on,” to think myself part of current social dramas. I also find the news disorienting and discomfiting—it depicts a world out of control.

I believe our alphabet reflects one of the most significant inventions of all time. Without it, it would take years for me to learn the hundreds of pictographic signs that would be necessary to write this blog and for you to be able to read it. 

A friend told me she once preached about discipleship. After the service, a parishioner came up to her and said, irately, “I am not a disciple. I am a member.” Oh well, I guess it was better than no reaction at all, and certainly better than, “Lovely sermon.”

I do not consider myself “a person of faith.” There, I said it. Are you shocked? 

Yes, I attend my parish church regularly. I say the creed without crossing my fingers. I renew my baptismal vows at least once a year. So what could it possibly mean to say I am not “a person of faith”?

I remember seminary students who were hoping to be ordained warning one another of the kind of questions they were likely to be asked in the selection process. “It used to be,” they said, “that you had to say something about the importance of the sacraments.

Why is it that Christians—particularly evangelical Christians—are increasingly seen as the enemy of the common good?  A Google search for “evangelical” in The New York Times quickly locates numerous articles about the evils of Christian evangelicals.

As a scholar of ancient Hebrew, I have spent decades puzzling about how best to translate the first two verses of the Bible into English. Finally, I have settled on the following:

"What is the best Bible translation?"

As a biblical scholar, I am asked this question more than any other.

"What is the best Bible translation?"

As a biblical scholar, I am asked this question more than any other.