As a scholar of ancient Hebrew, I have spent decades puzzling about how best to translate the first two verses of the Bible into English. Finally, I have settled on the following:

"What is the best Bible translation?"

As a biblical scholar, I am asked this question more than any other.

"What is the best Bible translation?"

As a biblical scholar, I am asked this question more than any other.

Europeans generally think of Americans as very religious. They see things like a public swearing-in with a hand on the Bible and read a lot into that—even as it is somewhat of a formality that may have no obvious religious significance for those taking an oath.

The process of developing a sermon by drawing meaning out of a biblical text (also known as exegesis) does not have to be complicated.

My wife and I live in a small village—a hamlet—in rural France, and as in all the villages around us, we have an ancient parish church, with its strong bells regulating life. The painting “The Angelus” shows peasants with heads lowered in a field. They are our neighbours.

My wife and I were in the United States over the holidays, to see my mother who is aging, wider family, and just enjoy some warmer weather.

My family and I live in a Victorian house in downtown Toronto. One of the things that drew us to buy this old home was the entrance, which consists of two nicely sculpted wooden doors with stained glass panels that make up the upper half of each door.

Christians familiar with liturgical traditions will know that we are in the season of Epiphany, a period that focuses on Bible passages that disclose the fact that Jesus was divine.