One of the most treasured items that gets hauled out of storage in our household each Christmas season is the crêche, or Nativity scene. Ours is a simple affair. It is composed of wooden folk-art figures made, as I recall, in Costa Rica.

Twenty-five-year-old noblewoman Anne Askew (1521–1546) was accused of heresy, arrested, interrogated at least twice, tortured on the rack, and burned alive at the stake.

I was raised in a church and family that encouraged women to be all that they were meant to be.

In a conversation with some students recently I made reference to Wycliffe College’s Six Principles, and was met with blank stares. I do not fault the students. The fact is that we don’t talk about the Principles nearly as much as we did when I began teaching here in the late 1990s.

In my first year of graduate studies at Yale University, I was asked to be a teaching assistant in a course that allowed for “the yeah, yeah experience” to arise.

In late October I attended a conference at Yale commemorating the centenary of Hans Frei (1922-1988), one of the leading historical theologians of our age, and the most important figure in the so-called “Yale School” of theology and scriptural interpretation.

I recently had the opportunity of spending two weeks in Rome as part of a course on Anglican Ecclesiology and Ecumenism. The course, ably taught by Prof. Matthew Olver of Nashotah House seminary and Dr.

In my graduate studies, my professors had me read great books written by great men who had made a difference in the church and academy. They never talked about the great books that women had written and the great things that women had done. Women’s voices had long been silenced.

Anne Hutchinson (ca. 1591-1643) was a courageous woman who fought for many of the freedoms we now take for granted.