I believe our alphabet reflects one of the most significant inventions of all time. Without it, it would take years for me to learn the hundreds of pictographic signs that would be necessary to write this blog and for you to be able to read it. 

There’s a growing ache at the heart of many of our western societies. Its name is loneliness. And a stream of actors has been calling it out of late: psychologists, pastors, pandemistas, even politicians.

“Stuck at home”

stuck: “mired, glued, compelled, resolutely adhered, halted, saddled disagreeably”

home: “one’s place of residence, domicile, habitat”

How very good and pleasant it is

“You are dust and to dust you shall return.”

We’ve all had enough, it seems. And yet we only want more. Shoulders curled forward, phones in our hands, eyes fixed to the screen, our brains wired to thumb endlessly deeper into the digital matrix: this is becoming the posture of humanity.

As a scholar of ancient Hebrew, I have spent decades puzzling about how best to translate the first two verses of the Bible into English. Finally, I have settled on the following:

"What is the best Bible translation?"

As a biblical scholar, I am asked this question more than any other.

"What is the best Bible translation?"

As a biblical scholar, I am asked this question more than any other.

The process of developing a sermon by drawing meaning out of a biblical text (also known as exegesis) does not have to be complicated.