A friend told me she once preached about discipleship. After the service, a parishioner came up to her and said, irately, “I am not a disciple. I am a member.” Oh well, I guess it was better than no reaction at all, and certainly better than, “Lovely sermon.”

I do not consider myself “a person of faith.” There, I said it. Are you shocked? 

Yes, I attend my parish church regularly. I say the creed without crossing my fingers. I renew my baptismal vows at least once a year. So what could it possibly mean to say I am not “a person of faith”?

I remember seminary students who were hoping to be ordained warning one another of the kind of questions they were likely to be asked in the selection process. “It used to be,” they said, “that you had to say something about the importance of the sacraments.

The pandemic has brought forth many questions about how we conduct our lives. We have been forced to re-examine our patterns of living, attitudes, and behaviour and begun to think anew about the very nature of work and its concomitant, recreation, or leisure.

Happy St. Patrick’s Day! Who was St. Patrick, and what example does his life and mission have for us today? First, a few pertinent facts. We know that Patrick was born in the late fourth century in Roman Britain, the son of a deacon, and grandson of a priest.

You may be familiar with Rev. John Newton (1725-1807) as the author of the famous hymn, Amazing Grace. What you may not know is that he came to have an important ministry as a spiritual director, primarily through letter writing.

In an online course I taught some years ago, I posted a message in the class discussion forum containing the text of a parishioner’s interpretation of something that had been spoken in tongues in his church the previous Sunday.

People today know less about history than previous generations did, writes Wycliffe College's Adjunct Professor of Church History and Theological Librarian, Thomas Power, and that is to our detriment.

The Theology of Culture course is all about exploring the relationship between faith and culture from the perspective of worldview analysis.