I recall as an undergraduate being asked to read H. Richard Niebuhr’s Christ and Culture (1951).Niebuhr had set out five options of how one should understand this relationship, with “Christ versus culture” and “Christ in culture” as the two opposite extremes, the former representing a cr

Europeans generally think of Americans as very religious. They see things like a public swearing-in with a hand on the Bible and read a lot into that—even as it is somewhat of a formality that may have no obvious religious significance for those taking an oath.

“Providence” sounds such a heavy word. Portentous. If someone uses it a lot in conversation, we might think of them as self-important and smug, as if they are claiming that God is on their side.

My wife and I live in a small village—a hamlet—in rural France, and as in all the villages around us, we have an ancient parish church, with its strong bells regulating life. The painting “The Angelus” shows peasants with heads lowered in a field. They are our neighbours.

My wife and I were in the United States over the holidays, to see my mother who is aging, wider family, and just enjoy some warmer weather.

As our American neighbours prepare to launch their festive season with Thanksgiving celebrations later this week, Adjunct Professor Andrew Witt, an American, shares some of the history surrounding his country's tradit