A friend told me she once preached about discipleship. After the service, a parishioner came up to her and said, irately, “I am not a disciple. I am a member.” Oh well, I guess it was better than no reaction at all, and certainly better than, “Lovely sermon.”

I do not consider myself “a person of faith.” There, I said it. Are you shocked? 

Yes, I attend my parish church regularly. I say the creed without crossing my fingers. I renew my baptismal vows at least once a year. So what could it possibly mean to say I am not “a person of faith”?

I remember seminary students who were hoping to be ordained warning one another of the kind of questions they were likely to be asked in the selection process. “It used to be,” they said, “that you had to say something about the importance of the sacraments.

Europeans generally think of Americans as very religious. They see things like a public swearing-in with a hand on the Bible and read a lot into that—even as it is somewhat of a formality that may have no obvious religious significance for those taking an oath.

“Providence” sounds such a heavy word. Portentous. If someone uses it a lot in conversation, we might think of them as self-important and smug, as if they are claiming that God is on their side.

My wife and I live in a small village—a hamlet—in rural France, and as in all the villages around us, we have an ancient parish church, with its strong bells regulating life. The painting “The Angelus” shows peasants with heads lowered in a field. They are our neighbours.

My wife and I were in the United States over the holidays, to see my mother who is aging, wider family, and just enjoy some warmer weather.