If you’re near my age, or older, you likely remember seeing this photo in a newspaper in June 1972, probably on page one.

Over the past few weeks I have had several long conversations with pastors who seem dangerously close to burn-out. They’re worried because some 25 to 30 percent of their congregations haven’t returned to church following the easing of pandemic restrictions.

As someone who has spent several decades in Church-land, I've heard literally thousands of sermons, homilies, and meditations. Too often, I hear preachers representing Jesus as someone who was uncomfortable with Judaism.

I’ll be retiring next summer.  People ask me “why now?”.  Lots of reasons, probably: let someone younger have a place at the faculty table; family responsibilities; health; fatigue; out of synch with the culture; “work is done,” “new things to do,” generational stage of life; and so on.

During the 1960s, which were a decade of upheaval in western Christianity in general, the Anglican Church of Canada (ACC) registered some fundamental changes in its worship, theology, ecumenical outlook, discipline, and cultural inclusiveness.  

The first time I encountered the term eating disorder I was about twelve and read a letter addressed to Dear Abby, a syndicated advice column published in many North American newspapers.

The following comments were transcribed from opening remarks by Professor Ephraim Radner delivered at Morning Prayer in the Wycliffe College Founder’s Chapel, on Thursday, Dece

This blog post is the first in a series, in which Wycliffe theology professors consider the COVID vaccination debate. In the following, Ephraim Radner, Professor of Historical Theology asks, “How did the issue of vaccination so divide the church?”

Eight years ago, our family moved into the heart of Toronto. One of the surprises that came with this move was being freed from my car; something I was completely dependent on while pastoring in suburbia. Now I was taking public transit every day as I travelled into Wycliffe College.