Now that the pandemic is behind us, I’m now something of an exception – that is, I am someone who still spends more days away from Wycliffe than in college.

Looking ahead to next month's Scripture and Theology Colloquium, we asked Professorial Fellow and Symposium organizer Mark Elliott (ME below) what par

It’s Valentine’s Day and as the saying goes, “love is in the air,” but what is love anyway? Ask a few different people what love is, and you will quickly discover that love, like ice cream, comes in different flavors that can be enjoyed on their own or mixed together for an extraordinary treat.

A friend told me she once preached about discipleship. After the service, a parishioner came up to her and said, irately, “I am not a disciple. I am a member.” Oh well, I guess it was better than no reaction at all, and certainly better than, “Lovely sermon.”

I do not consider myself “a person of faith.” There, I said it. Are you shocked? 

Yes, I attend my parish church regularly. I say the creed without crossing my fingers. I renew my baptismal vows at least once a year. So what could it possibly mean to say I am not “a person of faith”?

I remember seminary students who were hoping to be ordained warning one another of the kind of questions they were likely to be asked in the selection process. “It used to be,” they said, “that you had to say something about the importance of the sacraments.

To say that COVID-19 has brought many unwanted challenges into our lives is a blindingly obvious statement. We are weary of the isolation and loneliness.

The term “the Canadian model” has been thrown around in recent weeks as British Government negotiators seek the best “divorce settlement” deal they can get, in preparation for the UK to leave the European union.

In the wake of anti-Black racism protests around the globe, people have been questioning the public statues and other works of art that surround us for the statements they make, overt or otherwise.